Collectivism is the philosophy that upholds the existence of a mystical (unpreceivable) social organism as the unit of reality and the standard of value. It states that your identity as a human being comes from involuntary or voluntary membership in various groups – such as society, race, “culture” or even sexual orientation. It then states that the only or the primary recipient of one’s labor should be this group, rather than yourself. In politics, this means that “serving your country” is more important than the services your government is supposed to provide you, namely protection from the criminal elements of the world. This view was summarized by JFK as “Ask not what your country can do for you: Ask what you can do for your country.”
The basis of this view is that a collective of individuals is more than the sum of its parts, and that by belonging to a collective, a person can acquire special rights and obligations he would not have otherwise. The clear implication of collectivism is that the individual becomes secondary to the group, and in fact becomes its tool rather than an end in himself. Implicit in collectivism is the idea that collectives can think, benefit, and obtain rights just as individuals can. Collectives are even attributed personalities called “culture” that everyone within it is expected to embrace. Each member of a collective is responsible for its failures, and everyone is to be praised if any one person in it accomplishes something. Anyone who pursues his own “selfish” interests, or has goals that differ from the "collective's" is deemed a traitor to his society, country, race, and so on and usually faces dire consequences. Reality is rejected in favor of the consensus, and truth becomes relative to the purposes of the collective.
The opposite of collectivism is individualism. Individualism declares that each and every man may live his own life for his own happiness, as an end to himself, neither sacrificing himself to others, nor others to himself. It rejects the view that a group of men has special rights and that a “public good” exists by declaring that there is no collective stomach or a collective mind because only individuals can benefit from any good, and only individuals can think. Individualism is the idea that groups are simply a collection of individuals, and any rights claimed by them derive directly from the rights of the individuals composing such a group. As Thomas Jefferson said in the Declaration of Independence, “Governments are instituted among Men, deriving their just powers from the consent of the governed.” The only associations that an individualist values are those voluntarily chosen, not born or drafted into.
Any good stolen from a man for the sake of “society” cannot be shared with society as a whole, but must be given to other individuals, benefiting some at the expensive of others. Likewise, an invention is not the result of “collective thought” but of innovation and originality on the part of its creator. He may have built on the ideas of others, but his invention represents his own original, independent thinking, from which he has a right to profit without having to share the values the inventor receives with others. Politically, the result of such as principle is capitalism: a social system where the individual does not live by permission of others, but by inalienable right. The inevitable result of collectivism on the other hand is socialism: a system where the individual is only a tool to serve the “social good” – and because there is no such thing a collective benefit, the profit of the politically well-connected looter at the expensive of the productive worker is the inevitable result of any collectivist system.